I found this shared on facebook, and thought to reprint here. A poem by Charlie Chaplin, aged 70. I’d like to get there myself, one day…
As I began to love myself
I found that anguish and emotional suffering
are only warning signs that I was living
against my own truth.
Today, I know, this is Authenticity.
As I began to love myself
I understood how much it can offend somebody
if I try to force my desires on this person,
even though I knew the time was not right
and the person was not ready for it,
and even though this person was me.
Today I call this Respect.
As I began to love myself
I stopped craving for a different life,
and I could see that everything
that surrounded me
was inviting me to grow.
Today I call this Maturity.
As I began to love myself
I understood that at any circumstance,
I am in the right place at the right time,
and everything happens at the exactly right moment.
So I could be calm.
Today I call this Self-Confidence.
As I began to love myself
I quit stealing my own time,
and I stopped designing huge projects
for the future.
Today, I only do what brings me joy and happiness,
things I love to do and that make my heart cheer,
and I do them in my own way
and in my own rhythm.
Today I call this Simplicity.
As I began to love myself
I freed myself of anything
that is no good for my health –
food, people, things, situations,
and everything that drew me down
and away from myself.
At first I called this attitude a healthy egoism.
Today I know it is Love of Oneself.
As I began to love myself
I quit trying to always be right,
and ever since
I was wrong less of the time.
Today I discovered that is Modesty.
As I began to love myself
I refused to go on living in the past
and worrying about the future.
Now, I only live for the moment,
where everything is happening.
Today I live each day,
day by day,
and I call it Fulfillment.
As I began to love myself
I recognized
that my mind can disturb me
and it can make me sick.
But as I connected it to my heart,
my mind became a valuable ally.
Today I call this connection Wisdom of the Heart.
We no longer need to fear arguments,
confrontations or any kind of problems
with ourselves or others.
Even stars collide,
and out of their crashing, new worlds are born.
Today I know: This is Life!


Last night I dreamt I was looking into the face of a very beautiful woman (I can hear you sighing and rolling your eyes, but I did!). I felt as if I was falling into her beauty, becoming obsessed with it. She looked at me and simply acknowledged my gaze, without much concern. In the way that deities do. (The proclivities of humanity are of little concern to them, given that our behaviours and obsessions are shaped by our own mortality). Her simple acknowledgment caused me to step backwards. Instead of being obsessed with my gaze and her beauty, I registered her entire being.


Perhaps the deity was Lakshmi? 

What I saw upon stepping back was a rich array of artefacts, archetypal images and growth that seemed to surround her. Concentric circles of glowing green, and an abundance of otherness that I can’t recall. But it left me with two lasting impressions:

  1. She seemed to be defined by a word – abundance. In excess of the expression of beauty that my own gaze locked onto. I thought of child brith, and the manner in which a woman exceeds her own apparent totality, by producing new life. This is only one form of the deity’s abundance, but one that stayed in my mind.
  2. The reductive nature of the male gaze. By focussing only on the deity’s beauty I was missing the extraordinary array of abundance that surrounded her. An abundance that was as much a part of her, as was her own bodily attributes. It made me think of how a man’s sexual obsessions with a woman reduces her to the content of the male gaze, thereby ignoring the rich growth that exists in excess of the body.

This is not an attempt to reduce women or men to some type of natural order, or stereotypes. It is simply the recounting of a dream. My own unconscious manifestation of the effect of the reductionism of the male gaze. I thought is was interesting enough to share.

Recently I led an interdisciplinary research team investigating the potential of ‘noise transformation’ as a soundscape design method for improving the life of those living along motorways. The research was funded by the toll-way company, Transurban. Our team worked directly with their sustainability department, who are responsible for funding art and design programs, innovative research ideas and sustainable energy projects.

Some peers, in private correspondence, have raised their concerns about the instrumentalisation of art that such projects might represent. I find this to be a limited view, inso far as it contains art within a narrow perception of having to be obtuse, radical or provocative. My attitude is that art exists with our without artists, and the existence of manifested art, and as such its potential applications and realisations are unlimited. Art cannot be contained or controlled – not for long anyway – and as such we shouldn’t be afraid to apply art in various scenarios.

In this project, artistic processes are applied as a means to come up with real world solutions. In this case, if people are forced to live with motorway noise can we apply modern technologies to reduce the annoyance and anxiety created by these noisy soundscapes to improve quality of life? It builds on a long history of composers interested in urban sounds and composition, including Russolo, Varese, Cage, Westerkamp and Oliverios.

The full report can be accessed here: https://www.transurban.com/sustainability/innovation-grants/rmit-motorway-noise-project

An article I wrote on the potential of turning traffic noise into music can be accessed here: https://blog.transurban.com/news/the-sound-of-music.

I have just returned from the Sonologia conference in Sao Paulo, Brazil. Sonology is the term given to Latin American Sound Studies by the research group, who facilitated the conference. The range of papers was fascinating, with a particularly strong compliment of ethnographic studies and cultural and sociological reflections on the role and implication of sounds in everyday life.

It was interesting to note there was little discussion about the placement of sounds in public spaces, a theme of interest in a concurrent conference at Leiden University. Mine and one other by Colin Ripley, were the only two. Most soundscape papers reflected on existing sounds, and the capacity of ethnography to reveal community relationships with these sounds. It now occurs to me why this might be the case, after having spent a week in the megalopolis of Sao Paulo.


Samba dancing in Avenue Paulista

There is SO much sound in this city, why would you want to introduce more? The streets are alive with activity. In Avenue Paulista, in one day, I encountered music, protests, football and political chants, traffic, fire crackers and car horns. The city is extraordinarily vibrant and eventful. Alternatively, my work, which intervenes in everyday life with sound installations, has developed in the context of Australian suburban quietude, where I would argue we encounter cultural alienation manifesting as isolation.

After my talk some discussion occurred around the desirability of adding sounds to the urban environment. My feeling was (perhaps correctly, or not) that my Brazilian colleagues were less convinced by the idea of adding sounds, in distinction to understanding relationships with those sounds that already exist. Upon reflection, it occurred to me if addition is a worthy approach in a quite country like Australia, then perhaps subtraction is the favoured approach for such a noise-filled city as Sao Paulo.


politcal protests in Avenue Paulista

And I don’t mean noise in the negative sense. I mean it in the sense of ceaseless invigoration, just as I mean quiteude as a type of cultural retraction. It left me with the sense that each city has its own particular challenges, thus further emphasising the importance of site-specific sound art practices.

Salome Voegelin – artist and writer engaged in listening as a socio-political practice of sound – interviewed me about my listening practice, and the ‘sonic rupture’ concept that I outlined in my book, Sonic Rupture: a practicer-led approach to urban soundscape design (Bloomsbury 2016).

The interview includes sound files and images from recent sound works, and references to a number of projects I am presently involved in:


I recently completed a tour of N-E America, the U.K. and Europe investigating sound installations. During my trip I discovered the Klankenbos Sound Forest in North Belgium (near the town of Neerpelt). I was asked to write a blog about my experiences. There are a number of audio recordings and images, as well as text.



Houses of Sound (installation by Pierre Berthet)

I was a participating sound artist at the May 2015 Aural Lighthouses symposium in Santorini, Greece. As the brochure explains:

Curated by Ileana Drinovan-Nomikos, the event hosts artists and scholars from around the world including Greece, United States, India,United Kingdom, Australia, Germany and Italy. Sound artists and atmospheric scientists are brought together to evoke the emotional, affective and visceral responses of sound and frequency, and their effect beyond what scientifically manifests in graphs and images. The symposium explores human aural performance and how we make and create disaster sounds to seem natural and to fade into a perceived inaudibility. The works further explore the oscillation between apprehensive, stressed, distressed and relaxed listening, and so the difference between dread and the beauty of disaster listening.

My contribution was a four-channel immersive sound work, constructed from sonic materials that were part of my 2012 City of Melbourne public art work, Revoicing the Striated Soundscape. Unfortunately I couldn’t attend the conference but I was lucky enough to receive this feedback from the symposium co-coordinator, Ljubi Matic.

Rupture was played publicly starting from Tuesday May 19th, 2015 through Saturday May 23rd, 2015, every day for at least 4 afternoon and early evening hours. A separate room, approximately 4×4 meters large, was dedicated to the piece. Santozeum is a conglomerate of rooms of different sizes on several floors, so the audience could ramble around the space walking in and out during the pieces and taking in different sound events at their leisure. In the room where Rupture was listened to, there were 4 paintings on the walls, copies of the wall paintings of Akrotiri (an ancient site on Santorini). The speakers were located on the ground, in the 4 corners of the room. The audience was not seated (as I think you had originally suggested) because we thought that chairs would make the space too cramped. However, some listeners felt inclined to sit down while listening, on the ground and next to the speakers, and then rotate their position during their listening session. This rotation could and did happen quite quickly as the speakers were not too far from each other. The room, smaller than what is a typical gallery space, thus, I think, brought a special sensitivity to auditors’ 4-way movements. Those among the listeners who did not have the chance to read the info found in the brochure had not been informed about the type and provenance of the sounds you had created and used for the installation. Upon learning that, some came for the second time. An audience member told me he felt listening to Rupture transported him above the ground, to a flight of sorts, that is, flights of different kinds, some more or less comfortable, others evoking situations of fleeing and mobilization for war. Another one compared the listening experience to a “slow-motion of gigantic waves” with “abrupt abysses of silence (ruptures?) gaping from the oceanic expanse.” A third one was struck by the “compulsiveness” she sensed in the sounds of machinic origins as well as in her urge to stay put in the room and listen to them. The presence of ancient human and animal figures on the wall paintings gave a special twist to the experience at those moments where your composition brought breaths, sighs and strange (gutural?) sounds to the fore. It almost felt like anthropomorphic auricular traces were being uncovered from the strata of our machinic past, or like some kind of otherworldly communication was under way. Santorini, after all, is all about multifarious geological layers. Must be same for Melbourne and thank you for making us become aware of that.

I was also sent some photographs of the exhibition. Fascinating to consider Melbourne’s laneway sounds finding a home in the island of Santorini! photo 1photo 15photo 9photo 6